Wednesday, September 28, 2011

Finding a Relatable Mashal for Rosh Hashana

When I was trying to think of what to write about for this post about Rosh Hashana, I figured I would start by looking at what I wrote on this blog last year (see here), so I could be sure not to repeat myself. That gave me a good laugh, because I saw that I wrote, “I always start by looking at the past year. Where was I last Rosh Hashana?” And, here I am again, looking back at last year. I do this because I try to think about how it was I got from there to here. Did I get here because I was passive and let myself sail down the river wherever life takes me, or did I row upstream and try hard to get here? It’s a little bit of both. Last year I wrote about how I look at the past and look at the future, and how I try to balance between feeling guilt and regret, and feeling hopeful and inspired.

This year, my thoughts are in a completely different place. Mostly I am in a very different place than I was last year- my life has changed so much in the past year, in very good ways. All the changes I talked about and hoped for at the beginning of the summer managed to work themselves out. Things in my life are busier now, which ironically has meant I have had less to write about. Somehow when things were slower and life was more boring I had so much to write about.

One thought I had about Rosh Hashana, is that in listening/reading to shiurim and other thoughts related to Rosh Hashana, I found all the parables being used to be completely un-relatable. Most of them are about Kings ruling a Kingdom and judgment. Sure, I understand what that means in theory, but it doesn’t relate practically to my life. Same thing with scales- I understand what a scale is, but the only kind of scale I use in my life is the one I hop on to see how much I weigh- not one of those scales in the classic Elul picture which looks more like a seesaw. Now, a seesaw I could relate to. But what about a King? How can I make the theme of Rosh Hashana, which is the idea of “Hashem Melech,” that Hashem is King and rules over my life, something that I understand not only in theory, but practically?

Since I have been in the working world, the thing that pops most into my mind is a CEO of a company or a President of a company. They have many employees and the job of every employee is to work for the CEO. At the end of the day, even if he or she is not your boss directly, he or she is your boss’s boss’s boss’s boss, and the bottom line is that you report to them. I’d like to share one of my experiences with you.

In one place that I worked, we had evaluations. This is a great Mashal for Rosh Hashana. It was not with the CEO, it was with your supervisor, but the CEO reviewed all of the forms. I was given a piece of paper with a bunch of different categories and I had to rate myself on a scale of 1 to 5 on how well I thought I was doing in each area. Then I had a meeting with my boss, who went over each of the criteria and gave me a rating in each area. I was quite nervous for that meeting! I mean, what if my supervisor was about to tell me that I was doing an awful job? Taking criticism is not easy.

Luckily, overall, my meeting went very well. For most of the categories, my boss and I were on the same page in terms of how well we thought I was doing. Then there were the categories where my supervisor thought I rated myself too low, and that I was actually doing much better than that. I figured it was safe to stay on the modest side instead of saying, “I think I’m great at everything!” But then there were the few items on the list where I thought I was doing well and my supervisor gently informed me that in fact I needed to improve a little bit. That is never easy to hear, but I gulped, nodded, and accepted what was said, knowing it was right (in the case where I disagreed I did speak up to defend myself.)

The interesting thing about employee evaluations is that looking around at other employees there was one factor that stood out to me as to which employees were better at what they were doing, and that factor is: How dedicated, committed, and passionate are they about the mission of the company? Everyone has a different job to do, and those who are there just to do their job and don’t care about where the company is going as a whole aren’t as good at what they do as those who are mission driven.

The same is true for us on Rosh Hashana. The reason Rosh Hashana is so critical is because we take a chance to say: Who are we working for? What is the point of everything that we do? Sure, we can go about the motions of doing Mitzvot, but if we don’t have this sense of WHY we are doing what we are doing, then it is so easy to slack off. Rosh Hashana is our wake up call to remind us that our mission in this world is to serve G-d.

Wishing you all a meaningful Rosh Hashana, a Shana Tova, and a Ketiva V’Chatima Tova! May we all be written in the book of life, and may this year be one of health and happiness for all, one in which all of our prayers be answered for the good.


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Thursday, September 22, 2011

Maccabeats Rosh Hashana video

The Maccabeats have released their newest video, with the theme of Rosh Hashana, "Book of Good Life." (Lyrics posted at the end)



Although I really enjoyed One Day (their first video, made before they became famous), and Candlelight (the video that made them famous), I was a little more critical of their Purim video (see my post here).

My thoughts on the Rosh Hashana video: It is awesome! Mostly, I agree with what Shades of Grey wrote in his post. My only critique of the video is that the tune is not so catchy. I had this problem with the Purim video as well- I would love to hear something we can sing along to. It was so easy over Chanukah to find myself going, "I flip my latkes in the air sometimes" whereas with Purim I would start going, "So raise your glass...- wait, what are the rest of the lyrics?" It just wasn't quite as easy to sing along with. It's quite possible that after I watch the Rosh Hashana video a few more times I will change my mind about this, so the jury is still out, but in any event the song choice not being amazing is my really my only critique.

That being said, there are so many things I like about the Rosh Hashana video:

1.The sound quality of the video was incredible and it was so pleasant and wonderful to listen to. The harmonies and arrangement is beautiful, as is the case with all of the Maccabeats' other songs.

2. The video itself was incredibly well done. The story line in the video about doing good things was inspirational and uplifting, while at the same time the bits and pieces of humor that were included put a smile on my face. It was fun to watch in addition to being fun to listen to. I liked the continuation of a food mishap- this time the honey dripping replacing the jelly falling from the donut in Candlelight. I also really liked the "every day" type of feel that this video has.

What I would personally love to see next from the Maccabeats is a video that does not revolve around a Holiday. The One Day video was wonderful and I feel like since Candlelight made them famous, the Maccabeats feel like they have to do videos about Jewish Holidays since then. No need to wait for Chanukah for the next video- I say break out of the box, and pick something besides Jewish Holidays, there is so much else out there.

To sum up: Well done, Maccabeats, excellent video. Looking forward to the next one.

What were your thoughts on the video? Like/dislike?

Lyrics (taken from their YouTube page):

Woke up and realized yesterday
Think it's a bummer end of the summer
Kinda nervous that we're almost there
At the days of awe

Prayers in a language that I don't know
Standing for hours and hours more
I wish that someone would please tell me-e-e-e
What it is we're praying for

Oh put me in the book of good life
I just wanna live the good life
This could really be a good life, good life

Say oh, we've got feelings that we should fight
Make sure that we're choosing right
Gotta earn my own place in
The book of good life

Time for reflection on the past year
Time to figure out what we're doing here
Replace the guilt with inspiration
And everything is clear

Life in the present, the here and now
Easier than regret and planning out
Living in the moment, lasts for a moment
Got my future to think about

When you're sitting there in shul
Wishing it was over
You gotta take a beat
And let it all sink in

Oh put me in the book of good life
I just wanna live the good life
This could really be a good life, good life

Say oh, we've got feelings that we should fight
Make sure that we're choosing right
Gotta earn my own place in
The book of good life

Hopefully
This year will bring us happiness and peace
Hopefully
Sensitivity to others will increase
Hopefully
We'll open our eyes and think more consciously
Cuz Hopefully
We'll go from where we are to where we want to be

Oh put me in the book of good life
I just wanna live the good life
This could really be a good life, good life

Say oh, we've got feelings that we should fight
Make sure that we're choosing right
Gotta earn my own place in
The book of good life

Oh yeah
Book of Good life
Ooh

Listen
Time for reflection on the past year
Time to figure out what we're doing here
Replace the guilt with inspiration
And everything is clear

Life in the present seems more fun
Easier than regret, what's done is done
Living in the moment, lasts for a moment
Shana Tova to everyone



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Sunday, September 11, 2011

Ten Years Later: Remembering September 11, 2001

Ten years ago, today, on September 11, 2001 I was in high school, and when I heard someone mention the words “plane crash” early in the morning, I didn’t think twice about it. I mean, plane crashes do happen, it’s not so unusual. I assumed it was an accident. It wasn’t until just a little bit later that morning when the principal called us all into an assembly did I find out the news about the act of terror that occurred. Like everyone, I was shocked. How could this happen? America is a safe place, this is the type of thing that would happen in Israel, but things like that don’t happen here, I remember thinking. I had learned about Pearl Harbor, but attacks on the United States like that were things we learned about in history. How could planes fly into the World Trade Center? I saw the Twin Towers many times from a distance, and still picture them today.

Those who remember 9/11, remember exactly where they were. I always like to ask others: “Where were you when it happened? How did you find out?” Everyone has a story, and it was a moment that changed every person in a different way. The place where you were when you heard the news was the place you were when your world changed.

I remember that I couldn’t believe that something so horrible had happened. I remember being scared and no longer feeling safe. Classmates of mine who had parents who worked in the World Trade Center or nearby or even in the city were crying and terrified. In the days after 9/11 I heard countless stories of how many of those fathers were late to work because they went to Selichot, and were saved.

I remember what the world was like in the days and weeks following 9/11, the sense of unity and community. There were American flags everywhere, on people’s cars, on their homes, in store windows. People were friendlier to each other, we felt closer somehow to those around us, especially strangers. There was this sense of, we are all going through the same thing, we are all here together, and we all experienced this.

I remember how many pointed out the proximity of the event to Elul and Rosh Hashanah, where we say “Who will die and who will live? Who by fire and who by water?” Many of the ways mentioned in that prayer were ways in which people died on 9/11.

There are so many, many messages to take out of 9/11. Some focus on the amazing acts of heroism, the people who died to save others, who risked their lives to save others, those who were strong and brave despite the extreme tragedy.

One of the messages that I took from 9/11 was the same message that I relearned a few weeks ago. When Hurricane Irene hit two weeks ago, it reminded me of one thing: Who is really in control of the world: Hashem. The Shabbos right before the storm I had heard a nice idea from the Rabbi at shul. He said that the upcoming storm should remind us that it’s not walls, bricks, wood, or stones that protect us; it’s Hashem. I hadn’t thought about that. When thinking about the storm my main thought had been “Oh, it’s OK, I will be safe in my house.” I realized this meant I was putting my faith in my house, which certainly has no power of its own to save me. If my house succeeds to protect me, which Baruch Hashem, it did, then it is only because Hashem gave it that power.

The message that I took out of Hurricane Irene is: Wake up! Look who is really in charge! Sometimes, unfortunately, sometimes it is hard to see Hashem’s involvement in the world and be aware of His Presence every second of every day. When it’s raining, we think our umbrellas are what keep us dry, or our raincoats. We think that building shelter us and that electricity comes from wires. We rely on the fact that when we turn on a light switch, the light bulb will light up, and when we plug something in to an outlet, it will turn on or the battery will begin charging. We have to remember that Hashem is in charge of the world. Hashem keeps us safe, and we have to put our trust in Hashem.

That is the same message that I took out of 9/11. Like Hurricane Irene, 9/11 was a wake-up call. The Twin Towers were massive buildings, they seemed so permanent, and when you looked at them it looked like nothing could destroy them. September 11 was a terrifying day and made me think about life and death, and that you don’t know when you’re going to die. We can think about hurricanes and about terrorism and be afraid. Or we can accept the fact that there is so much out of our control and we must do whatever is in our ability to do, but the rest is up to Hashem, and He is running the show.

Today I remember those who died on September 11, 2001, and all of those who were affected by the attacks on the World Trade Center, the Pentagon and United 93. I remember those who risked their lives, the firefighters, the police officers, the rescue workers, the family members, the relatives, the friends, the heroes, and all of those whose lives will never be the same. I remember the world before 9/11 and the world after 9/11. I remember that this tragedy is a wake-up call and pray that we all use the tenth anniversary of this horrific event to take to heart the messages that we each need to hear.



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Monday, September 5, 2011

Connect or Disconnect?

I have seen the video below posted in a number of places, and although I have a lot to say on the video, I would like to use the video as a stepping stone to discuss the topic of technology in general- phones, emails, Facebook, all that stuff. But first the video:








There were aspects of the video that I liked, and aspects that I disliked. To start with the things that I liked, I will start off by saying that it was very well done video and I was very impressed with it. Clearly the point of the video is to bring attention that we are too attached to our phones and our email, and we have to put those away, we have to disconnect, and connect with people in real life who we are ignoring. This is a really important message, and we’ve all been on the receiving end of people who are clearly distracted when they are talking to us. There are certainly times when we want to shout, “Stop texting and pay attention to me for one second!” Someone I know was recently telling me how she was so excited to spend the day with her husband and she was making a rule that he couldn’t look at his phone. Sometimes we have to put it away.
That being said, there were two points that I would like to take issue with. The second one is more of a curious question than an issue, but in any event, the first point is: Phones, texting, email, all of those are ways in which we connect to people. Part of the way the world is today includes the fact that a lot of contact that we have with people is through technology and not in person, and that is not a bad thing. Connecting to people in real life is not inherently better than connecting to people through technology. If a close friend of mine lives in Israel, for example, being able to video chat with her, and keep in touch through Facebook, is not any less valid of a means to connect with her then my connecting with the friend who I see once a week.

The problem comes in, which the video clearly indicates, when technology becomes more important than the person we are actually with at the time. What we need to be teaching people is not that they should shut off their phones and stop checking their email, we need to teach people WHEN it is appropriate and when it is not appropriate. What we need to be teaching people is that when they are with someone in person, that person is the most important. They should not answer phone calls or texts while they are eating lunch with someone, while they are meeting with someone in person. It’s not about picking a random hour of the day to turn off your phone. Let’s say during that hour you have some time alone. Well then texting and emailing would actually allow you to connect to others. I think the video was trying to say this, but what came across to me was that phones, blackberries, email, etc. are an evil addiction that we must limit as much as possible. Instead of saying that it is evil, we should be saying when it is appropriate and when it is not. This brings me to my next point.

The second issue that I have, or really a question, is: Why is this issue so important for a Jewish organization to be talking about? Shouldn’t we be focused on things like Torah, Mitzvot, Halacha, and that sort of thing? I mean, is this about the whole “half Shabbos” phenomenon of teens texting on Shabbos? Because then we should be focusing on the importance of Shabbos, not blaming technology. It seems like a lot went into the creation of the video, and I am curious as to why so much time and effort was made by a Jewish organization to create a video about something that is not really a Jewish issue. That puzzled me.

Additionally, on an only slightly related note, it bothers me when people, particularly Rabbis, tell people that Facebook is evil and that it is wrong to join it. I understand when Rabbis warn people about the internet. Though I believe the internet has a lot of good, I understand that there is a lot of bad stuff out there. Facebook, however, is different. Inevitably they cite the fact that some girl met some guy on Facebook and Facebook caused them to have a relationship that they shouldn’t be having. I don’t understand how one person meets another person through Facebook. The main purpose of Facebook is to keep in touch with the people who you know. I am a very big fan of Facebook for that very reason- it is a really great tool for maintaining relationships- keeping in touch is hard. That being said, it is ONLY good when used appropriately. When a girl tells me that some random guy friended her on Facebook (oh, and let me guess, he sent her a message saying she looked familiar or something like that) and she doesn’t know him, but she accepted because, you know, why not? Well, then I say that she is just being stupid. People need to be taught to use Facebook appropriately, and to be very careful about what information they share and who they share it with. More importantly it needs to be clear that a person should not allow anyone who they do not know or are even not sure if they know, to view their profile. Additionally, even people who you don’t know well, it is OK not to allow those people access to view your profile as well.

I am not sure why time and energy was spent on this video, but once it was spent, I would have liked to see a message about when to connect and when to disconnect, not only “disconnect and enjoy,” as quite often one can and should connect and enjoy. What are your thoughts? Feel free to disagree, I’d love to hear other opinions on this!


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