Judge me
Put me in a box
And don’t let me out of it
Stifled, stuck, unable to break free
If I say something or do something
That does not fit your perception of me
I am met with questions
Why are you doing that
Why are you saying that
Why are you wearing that
That is not how you have behaved in the past
Wow, so frum, so shtark today
Wow, what happened to you,
I thought you were more frum than that.
That is so not you
Do you know me better than I know myself?
Don’t you know that each day
Is a chance for me to be someone new?
I don’t have to be who I was yesterday
Don’t act so surprised that I don’t fit that box
Today is a new chance to act differently than I have in the past
Perhaps in the past I resisted temptation
And today I have given in
I no longer fit the box you have placed me in
Perhaps I usually give in to sin
But today I break free and hold strong
I no longer fit the box you have placed me in
You think you know me
So anything that does not fit that perception
Shocks you
Perhaps you should keep that thought to yourself
Instead of telling me to go back to that box where I belong
I don’t belong in a box.
_
Showing posts with label why. Show all posts
Showing posts with label why. Show all posts
Wednesday, July 6, 2011
Tuesday, May 3, 2011
Sefirat HaOmer
It is Sefirat HaOmer again, and like every year I can tell it is going by so fast that by the time it gets to Shavuos I realize I haven’t prepared at all. Like always around this time, the topic of loving fellow Jews is on my mind. Actually that topic is frequently on my mind, not just during Sefira, but I guess that is just how I was brought up. Neither of my parents grew up Orthodox, though both grew up with a strong connection to Judaism. Because of this, though I always attended religious schools, during my childhood I found myself in non-religious or even non-Jewish environments.
This exposure really strengthened my Judaism, because when you are 10 or 11 years old and a non-Jewish kid asks you, “What does Kosher mean?” you have know the answer and know what you’re talking about. When your Reform friend comes over for shabbos and asks you questions, you need to know why you do what you do, and when your Conservative relative brings you to their synagogue, then you learn why in your shul the men and women sit separately, while in her shul they sit together. In addition, my experiences made me sensitive to the attitudes of Jews towards one another, particularly the attitudes of Orthodox Jews towards the other denominations.
Being Orthodox means believing that all of Torah (Torah shebichtav and Torah shebaal peh) are from Hashem, and this means disagreeing with Reform, Conservative, Reconstructionist or other types of Jews, but disagreement does not mean that the Orthodox attitude should be anything less than “ViAhavta L’Rayacha Kamocha” towards them.
I write this because a friend recently told me a story which she prefaced as being a “funny story” that had been making the rounds. The story was about non-religious Jews who enter an Orthodox home where the family is sitting shiva. Not knowing the protocol of what to do, they notice people muttering statements to the mourners, but do not know what to say. So they approach the mourners and read the only sign they see visible, the one that lists the davening times. Apparently this is amusing, but I do not find it to be so. Since I heard this story after it had been passed through a whole chain of people, I can only hope that it has been altered and that the situation was not as bad as it sounds.
I give credit to the fact that from the report I heard no one laughed out loud, and no one informed them of their mistake in a way that would embarrass them. I also of course don’t blame the mourners, who are going through difficult times. What bothers me about the story is that there were other frum Jews in the room. Why did none of them notice a few clearly non-religious people standing around awkwardly looking for direction? Could no one have approached them and tried to explain what to do?
This is just a story, but many non-religious Jews feel that Orthodox Jews look down on them. They feel this way because many Orthodox Jews do look down on them. That pains me because the Torah attitude is not to judge others and if there is anyone who should excel at kindness in interpersonal relationships, at Mitzvot Bein Adam L’Chavero, it is those who keep Torah. Unfortunately that is not always the case. I had a teacher who said that when it comes to our relationships with people, we have to separate the Gavra and the Cheftza- the person and their actions. As frum Jews, may disagree with the actions of non-religious Jews- the fact that they do not keep shabbos or kashrus, but our attitude towards their actions does not need to be the same as our attitude towards them as people.
I don’t mean to lump all Orthodox Jews into this category, and in fact most of the Orthodox Jews I know are kind towards non-religious Jews, and I most often see religious Jews making a Kiddush Hashem with their outstanding behavior. During this time I think about how important it is to work on how we deal with other people. This skill is a different one than we are often used to working on in life. We grow up attending school, where the focus is on learning, on how much you know, on being smart, on intelligence, on getting good grades. A person can be brilliant or knowledge, a person can even know the halachos and know how to treat people right, but that does not translate into action. That is what we learn from Rabbi Akiva’s talmidim. No doubt that they were brilliant and knew a tremendous amount of Torah, more than we can fathom. But they did not treat each other right, and at the end of the day, that was important to Hashem.
___
This exposure really strengthened my Judaism, because when you are 10 or 11 years old and a non-Jewish kid asks you, “What does Kosher mean?” you have know the answer and know what you’re talking about. When your Reform friend comes over for shabbos and asks you questions, you need to know why you do what you do, and when your Conservative relative brings you to their synagogue, then you learn why in your shul the men and women sit separately, while in her shul they sit together. In addition, my experiences made me sensitive to the attitudes of Jews towards one another, particularly the attitudes of Orthodox Jews towards the other denominations.
Being Orthodox means believing that all of Torah (Torah shebichtav and Torah shebaal peh) are from Hashem, and this means disagreeing with Reform, Conservative, Reconstructionist or other types of Jews, but disagreement does not mean that the Orthodox attitude should be anything less than “ViAhavta L’Rayacha Kamocha” towards them.
I write this because a friend recently told me a story which she prefaced as being a “funny story” that had been making the rounds. The story was about non-religious Jews who enter an Orthodox home where the family is sitting shiva. Not knowing the protocol of what to do, they notice people muttering statements to the mourners, but do not know what to say. So they approach the mourners and read the only sign they see visible, the one that lists the davening times. Apparently this is amusing, but I do not find it to be so. Since I heard this story after it had been passed through a whole chain of people, I can only hope that it has been altered and that the situation was not as bad as it sounds.
I give credit to the fact that from the report I heard no one laughed out loud, and no one informed them of their mistake in a way that would embarrass them. I also of course don’t blame the mourners, who are going through difficult times. What bothers me about the story is that there were other frum Jews in the room. Why did none of them notice a few clearly non-religious people standing around awkwardly looking for direction? Could no one have approached them and tried to explain what to do?
This is just a story, but many non-religious Jews feel that Orthodox Jews look down on them. They feel this way because many Orthodox Jews do look down on them. That pains me because the Torah attitude is not to judge others and if there is anyone who should excel at kindness in interpersonal relationships, at Mitzvot Bein Adam L’Chavero, it is those who keep Torah. Unfortunately that is not always the case. I had a teacher who said that when it comes to our relationships with people, we have to separate the Gavra and the Cheftza- the person and their actions. As frum Jews, may disagree with the actions of non-religious Jews- the fact that they do not keep shabbos or kashrus, but our attitude towards their actions does not need to be the same as our attitude towards them as people.
I don’t mean to lump all Orthodox Jews into this category, and in fact most of the Orthodox Jews I know are kind towards non-religious Jews, and I most often see religious Jews making a Kiddush Hashem with their outstanding behavior. During this time I think about how important it is to work on how we deal with other people. This skill is a different one than we are often used to working on in life. We grow up attending school, where the focus is on learning, on how much you know, on being smart, on intelligence, on getting good grades. A person can be brilliant or knowledge, a person can even know the halachos and know how to treat people right, but that does not translate into action. That is what we learn from Rabbi Akiva’s talmidim. No doubt that they were brilliant and knew a tremendous amount of Torah, more than we can fathom. But they did not treat each other right, and at the end of the day, that was important to Hashem.
___
Sunday, February 13, 2011
101 Reasons Why I Want to Get Married
Editor's Note, March 3, 2011:
It is clear to me now that this post has been somewhat misunderstood, and so I would like to reiterate that there are many things on this list that are here simply to be humorous, (for example, #41 Social pressure)
I wrote this list for fun, and I hope you, my readers, can read it in that spirit. I truly did not mean to offend anyone and I apologize if I did so, but as this was a fun exercise, I stand by my work in the spirit in which I wrote it. Thank you.
~SternGrad
Before you read this post, I suggest you try coming up with as many reasons as you can to get married or if you’re already married, reasons you are glad you are married. It is pretty hard to get to 101! The first time I sat down to do this, I came up with 50 reasons off the top of my head, and the rest took some thinking. The truth is that only about 10 or 15 of these reasons are the real, true, deep, serious, sincere reasons that I would like to get married, and you might not even be able to guess which ones those are, because I think every person is motivated by different things.
Some of the reasons are serious, some are meant to be humorous, some are ridiculous, and others are terrible reasons to get married, especially if that was your only reason. And sure, you could argue that some of them I could do while I’m still single, but marriage makes them easier/better/more fun.
I would also like to add that if I were to make a list of “Reasons why I love my life right now,” it would be much, much, much more than 101, and in case it is not obvious, loving my current life as a single, and sincerely wanting to get married are not mutually exclusive.
With that nice introduction, here they are:
101 Reasons to Get Married
1. Because Hashem wants me to get married (even though there is no Halachic requirement for women to get married, I would argue that a Torah lifestyle encourages it.)
2. So that I can host guests ( I mean, I do that now, but it’s not quite the same)
3. To experience true love/ to be in love
4. To always be with someone I love
5. To be with someone who loves me
6. To give to someone more than I give in any other relationship
7. To be able to make someone happy by just being with them
8. To live with someone who I chose and who chose me (unlike family which we’re born with and don’t get to pick), and I have committed to spend the rest of my life with and vica versa (unlike friends or roommates who might come and go)
9. To have someone special to cook for
10. Someone to clean for (you know I must love you if I clean up after you.)
11. So that I don’t have to be alone/ I have someone to be with
12. Someone to go on walks with
13. Someone to open cans/jars
14. Someone to take out the garbage
15. Someone to kill/ get rid of bugs (although I can totally see myself ending up with someone who is more afraid of bugs than I am, and when I’m around people like that I magically find the ability to get rid of them myself.)
16. Someone to get rid of rodents (Yes, I am scared of mice.)
17. To have kids/ a family
18. Because it will make my parents happy to see me happy
19. Because my grandparents have told me they want great-grandkids
20. For my siblings who want a brother-in-law, and nieces/nephews
21. Because I would really like to get married before my younger sister who is approaching the time in her life when she will be ready to start dating
22. Because I love family, and when you get married you get more family members- aunts, uncles, cousins…
23. To move out of the New York area (particularly to Israel. Even though I could do this on my own, most of my friends and family live in the New York area and I wouldn’t want to leave them and move somewhere all by myself.)
24. So I can live in a house. Much more spacious than in an apartment, but what would I do with all that space all by myself?
25. Because marriage is good for spiritual growth
26. Because covering my hair will be awesome on 3 day yontifs and bad hair days!
27. To never have to worry about straightening my hair ever again
28. I love Mitzvos- there are more mitzvos to keep when married
29. To find a new closest best friend
30. For the new dishes and all the presents that come along with getting married
31. To be complete and not like I’m missing half my soul
32. To share every aspect of my life with someone
33. Money- two salaries are better than one
34. So people will stop feeling bad for me/ giving me looks of pity
35. So I can avoid the awkwardness that comes after comments such as, “You’re single? Oh, I hated being single, I’m glad that’s over. Dating was terrible.” (Um, what do you say to that one?)
36. Someone to sing with/to sing zemirot with/someone to do harmony with
37. Because weddings are so much fun
38. Because vorts/ engagement parties are so much fun
39. Because bridal showers are not fun unless you are the bride
40. Physical Intimacy
41. Social pressure- it’s what society wants from me
42. To build a home where the shechina can rest- i.e. a Bayit Neeman Biyisrael
43. Curiosity- because I’m so curious what the person I’m going to end up with will be like. (Will he be outgoing or quiet? Short or tall?)
44. “Tovim Hashnaim min haechad” - two are better than one, can accomplish more than one
45. Because Hashem said that לא טוב היות אדם לבדו
46. To have the Ezer Kinegdo Relationship
47. Because research studies show that married people are happier
48. To better understand the concept of Ahavat Hashem. The relationship of B’nei Yisrael to Hashem is compared to husband and wife
49. To better understand Shir Hashirim
50. To have kids and understand how Hashem relates to us as a parent
51. So that I never have to go on an awkward first date ever again!
52. No more singles Shabbatons
53. So that I never again have to get rejected after what I thought was a good date
54. So that no one will call me “picky”
55. No more dating drama
56. No more shadchanim who think that just because he is a Jewish guy and I am a Jewish girl we have enough in common to get married
57. To see Hashem’s hashgacha in my life- it’s a miracle to find that one in a million
58. To be able to thank Hashem for answering my Tefillot
59. To have a marriage anniversary- just another occasion to celebrate- and to receive gifts!
60. So when creepy guys hit on me in the subway I can say things like “my husband would not be too happy about this…” (I could do that now, but I’m not a good liar)
61. To finally be able to see shtick that guys do at weddings!! I can never see over all the women who push to the front so I have no clue what kind of cool things go on.
62. So I can always been sincerely happy when others get engaged and married instead of feeling “When will that be me?”
63. So I can start this next stage of my life
64. So that I won’t end up being an old maid
65. It’s the cool thing to do
66. I love proposal stories and can’t wait for the day when it’s a reality and I can stop dreaming about my own
67. I love stories about how couples met, and can’t wait to have my own of those, too.
68. To have someone around to fix broken things- guys are handy
69. To be with someone who inspires me, someone for me to inspire
70. To be “Mrs.”
71. To have an extra hand to help my father build the Sukkah
72. Someone (else) to sit with my father in shul
73. To have someone who can be chazan and sing my favorite tunes
74. Because going to a restaurant by yourself is pathetic, and going with a friend is just not the same thing as with a spouse.
75. Because life is more fun when it is experienced with someone else
76. To be on onlysimchas.com
77. To change my status on Facebook to “married”
78. To rekindle old friendships- somehow when you get engaged/married, people come out of nowhere to wish you Mazel Tov
79. Someone to travel the world with
80. To have a place that I call “home” that is not my parents house (I try to call my current apartment “home,” but it just doesn’t stick. Although I suppose in some sense my parents’ house will just always be home.)
81. Because when I see parents who mistreat their children in public (such as on the subway) I long to prove that I will be a better parent than that
82. Because I like to see things from different perspectives and guys think very differently than girls
83. To have deep meaningful conversations
84. To be able to learn more Torah. Let’s face it, guys know more Torah than girls because they have a Mitzvah to learn Torah. I hope he’ll share some of that knowledge with me. (“Hey honey, guess what I learned today?”)
85. So I can stop worrying, “What if I never get married? What if there is no one out there for me?”
86. So I can be a shadchan and set people up
87. So my single friends can use me as their “married friend” reference
88. Two words: Diamond Ring. (Actually, I personally dislike jewelry, and wish I didn’t have to wear a ring when the time comes, but I know if I don’t then I’ll spend my life answering the people who ask me why I’m not wearing one. I felt like I had to put this on for all the people who were thinking it.)
89. To have someone to look good for (note: I mainly look good for myself. But it would be nice to have someone else to appreciate it, too.)
90. So I can eat whatever I want without having to worry that I might *gasp* gain a few pounds
91. A great way to lose weight- to have someone to give half the bag of M & M's to
92. Marriage = Sharing. Sharing = Caring.
93. It’s a great excuse for being antisocial
94. Someone to help shovel the snow. Women are just not as strong as men. (Ok, at least I’m not)
95. Someone to shop for- I’ve never bought a tie!
96. To learn new things- like how to tie a tie. (OK, *you* try coming up with101 reasons…)
97. Someone to argue with every now and then. Resolving conflict is so satisfying. Shalom Bayit takes work, but the end results seem to be amazing.
98. So that I’ll understand things like why newly married friends fall off the face of the planet (As in, “When you’re married, you’ll understand.)
99. Because when I look at my parents, and my grandparents, who are so in love and such great role models of what a good marriage should be, I wish that I had what they have.
100. Because true love is a powerful emotion, that I believe has the power to change a person
101. Because I am impatient and I’m waiting...
Now that you have read the list:
• Any reasons that I missed? Any other reasons you can think of?
• Pick 3-5 that you would say rank pretty high on your list
.
Monday, January 10, 2011
Why You (& I) are Still Single
Why are you and I still single? Let me tell you the one and only reason why. We are single because Hashem decided that it should be that way. If Hashem decides the time is right for you to get married, then you will, and if He decides that it is not the right time, then you won’t. It is as simple as that, and no one can ever know for sure more than that. That is the only reason why someone who wants to get married is not married.
“But,” you might protest, “That is not true. I know why certain people are not married.” All “reasons” that people give for why a person is not married are not valid. And they are all wrong for the same reason: I can find a case to counter that suggestion. Here are some reasons that people give, which I have heard people say.
“He/she is still single because:”
• Not attractive/overweight
• Lacking social skills
• Too picky/ looking for someone perfect that is not realistic
• Too short/too tall/other reason relating to appearance
• Not putting in enough effort
• Not davening hard enough/not enough Tefillot
• Not really ready to get married
• Don’t have a good family/divorced parents etc.
• Too smart/ lacking intellect
If you think about it, none of these really make any sense. Not attractive? I can name plenty of people who are not particularly attractive, who are too short, too tall, overweight, you name it, who are married. Hashem created a soul mate for everyone, and it doesn’t matter how obese a person is, that is not the reason they are not married. I know people who are socially awkward, who are weird, others who are nerds, geeks, those who are so smart that no one understand them, and people from all of those categories have managed to find their partner in life. Those are the easy reasons to refute.
What about someone who is too picky? What about someone who is not ready to get married? That doesn’t seem to stop Hashem. Picky is relative, but picky people get married. Not ready to get married? Not enough effort? What about those people who meet their future spouses in high school? Or even younger than that? They didn’t put in any effort, and they might not be ready to get married, but they have already met the right person. I’m not saying that a person shouldn’t put in effort, of course Hishtadlus is crucial, but there are people who haven’t put in any effort and they find the right person. Additionally, there are those who have put in every ounce of effort that can possibly be expected, who have gone above and beyond what a normal person does, and they still haven’t found the right one.
People with divorced parents get married. People who are divorced, remarry. Those who spend years davening and crying and pouring their hearts out to Hashem, still aren’t married, and those who have barely spoken to G-d find the right one. No one knows why someone is not married, and no one can tell you why you are not married. Only Hashem knows. “Because Hashem said so,” is the only reason. That conclusion might be hard to accept. Why?
I think the reason we like to find reasons why people are not married is that if we can pinpoint it on something, and we don’t have that characteristic, then *phew!* We’re safe. So if she is not married because she is overweight, and we are skinny, then we don’t have to worry that we’ll end up like that. And if she is still single because she is too picky, and we accept every guy we’re suggested, then there is nothing to worry about. If he is not married because he’s socially awkward, then if we’re the coolest person on the planet, we’re safe. If he is still single because he’s doesn’t go to minyan every day or set time to learn, then if we do those things, we are different. There is something separating us from that fate. The feeling of, “Wait, that person is just like me…I could be that person who is still single in x amount of years,” is scary. So we try to avoid it by identifying reasons why that is not true.
Additionally, not knowing why is really difficult. If the problem is unidentified, then there is no way to solve it. If I am not married because I am overweight, then I need to lose weight, and then I’ll get married. If I am still single because I’m not frum enough, then I just need to be more frum, and I’ll be set. That is a dangerous attitude because what if you lose weight or gain social skills or whatever it is, and then you still don’t find the right person? We long so desperately to be in control, but the bottom line is that we’re not. Let me repeat. We long so desperately to be in control, but the bottom line is that we’re not. Ultimately, only Hashem is in control.
However, that does not mean that we have NO control, and that does NOT mean things are hopeless and that there is nothing at all that we can do. We still need to try our best. We need to identify our faults and work on them, and try to grow. We need to put in the effort, and do as much as we can. Why bother if ultimately our actions are not what causes the results? This relates to Hishtadlus in general and not just with shidduchim. A person can try to make money and try to make money, and still never be rich. It is in Hashem’s hands. Why try if it is all up to Hashem.
The answer to this is a quote I once heard: “Without G-d I can’t, but without me G-d won’t.”
I once learned that Hashem designed the world so that we need to put in effort in order to see the results. Ultimately Hashem is the one behind the results, and the test is for us to recognize that things come from Hashem and not because of our own effort. It’s easiest to see Hashem when we put in the most amount of effort, but we don’t get the results we were looking for. If we did everything we could, then it is up to Hashem. When we do get the results, the reason is the same as it was when we don’t get the desired outcome: Hashem.
We have to do our best, but ultimately it is up to Hashem. We cannot judge why one person is married and one person is single, even if it makes us feel better to have a reason because we can separate ourselves from those who in our minds are doomed to be single forever, or even if it makes us feel that we are in control of our life. Knowing that it is all in Hashem’s hands is actually much more comforting, because Hashem loves us and knows what is best for us better than we know ourselves. Hashem’s mercy on us is greater than any human being, and He wants to give to us more than anyone. The fact that Hashem is the reason you and I are still single might be harder to accept because basically that means we don’t know the answer why. But the bottom line is that we don’t know why.
Feel free to disagree, I’m curious to hear other perspectives on this topic.
.
“But,” you might protest, “That is not true. I know why certain people are not married.” All “reasons” that people give for why a person is not married are not valid. And they are all wrong for the same reason: I can find a case to counter that suggestion. Here are some reasons that people give, which I have heard people say.
“He/she is still single because:”
• Not attractive/overweight
• Lacking social skills
• Too picky/ looking for someone perfect that is not realistic
• Too short/too tall/other reason relating to appearance
• Not putting in enough effort
• Not davening hard enough/not enough Tefillot
• Not really ready to get married
• Don’t have a good family/divorced parents etc.
• Too smart/ lacking intellect
If you think about it, none of these really make any sense. Not attractive? I can name plenty of people who are not particularly attractive, who are too short, too tall, overweight, you name it, who are married. Hashem created a soul mate for everyone, and it doesn’t matter how obese a person is, that is not the reason they are not married. I know people who are socially awkward, who are weird, others who are nerds, geeks, those who are so smart that no one understand them, and people from all of those categories have managed to find their partner in life. Those are the easy reasons to refute.
What about someone who is too picky? What about someone who is not ready to get married? That doesn’t seem to stop Hashem. Picky is relative, but picky people get married. Not ready to get married? Not enough effort? What about those people who meet their future spouses in high school? Or even younger than that? They didn’t put in any effort, and they might not be ready to get married, but they have already met the right person. I’m not saying that a person shouldn’t put in effort, of course Hishtadlus is crucial, but there are people who haven’t put in any effort and they find the right person. Additionally, there are those who have put in every ounce of effort that can possibly be expected, who have gone above and beyond what a normal person does, and they still haven’t found the right one.
People with divorced parents get married. People who are divorced, remarry. Those who spend years davening and crying and pouring their hearts out to Hashem, still aren’t married, and those who have barely spoken to G-d find the right one. No one knows why someone is not married, and no one can tell you why you are not married. Only Hashem knows. “Because Hashem said so,” is the only reason. That conclusion might be hard to accept. Why?
I think the reason we like to find reasons why people are not married is that if we can pinpoint it on something, and we don’t have that characteristic, then *phew!* We’re safe. So if she is not married because she is overweight, and we are skinny, then we don’t have to worry that we’ll end up like that. And if she is still single because she is too picky, and we accept every guy we’re suggested, then there is nothing to worry about. If he is not married because he’s socially awkward, then if we’re the coolest person on the planet, we’re safe. If he is still single because he’s doesn’t go to minyan every day or set time to learn, then if we do those things, we are different. There is something separating us from that fate. The feeling of, “Wait, that person is just like me…I could be that person who is still single in x amount of years,” is scary. So we try to avoid it by identifying reasons why that is not true.
Additionally, not knowing why is really difficult. If the problem is unidentified, then there is no way to solve it. If I am not married because I am overweight, then I need to lose weight, and then I’ll get married. If I am still single because I’m not frum enough, then I just need to be more frum, and I’ll be set. That is a dangerous attitude because what if you lose weight or gain social skills or whatever it is, and then you still don’t find the right person? We long so desperately to be in control, but the bottom line is that we’re not. Let me repeat. We long so desperately to be in control, but the bottom line is that we’re not. Ultimately, only Hashem is in control.
However, that does not mean that we have NO control, and that does NOT mean things are hopeless and that there is nothing at all that we can do. We still need to try our best. We need to identify our faults and work on them, and try to grow. We need to put in the effort, and do as much as we can. Why bother if ultimately our actions are not what causes the results? This relates to Hishtadlus in general and not just with shidduchim. A person can try to make money and try to make money, and still never be rich. It is in Hashem’s hands. Why try if it is all up to Hashem.
The answer to this is a quote I once heard: “Without G-d I can’t, but without me G-d won’t.”
I once learned that Hashem designed the world so that we need to put in effort in order to see the results. Ultimately Hashem is the one behind the results, and the test is for us to recognize that things come from Hashem and not because of our own effort. It’s easiest to see Hashem when we put in the most amount of effort, but we don’t get the results we were looking for. If we did everything we could, then it is up to Hashem. When we do get the results, the reason is the same as it was when we don’t get the desired outcome: Hashem.
We have to do our best, but ultimately it is up to Hashem. We cannot judge why one person is married and one person is single, even if it makes us feel better to have a reason because we can separate ourselves from those who in our minds are doomed to be single forever, or even if it makes us feel that we are in control of our life. Knowing that it is all in Hashem’s hands is actually much more comforting, because Hashem loves us and knows what is best for us better than we know ourselves. Hashem’s mercy on us is greater than any human being, and He wants to give to us more than anyone. The fact that Hashem is the reason you and I are still single might be harder to accept because basically that means we don’t know the answer why. But the bottom line is that we don’t know why.
Feel free to disagree, I’m curious to hear other perspectives on this topic.
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